{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":414,"pdf_page":469,"physical_index":469,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"46891dc84aa29fa33e5d15c37e473bd1199f46bcc5b7b5be731b84cea5de2e17"},"chapter":"第十一章 全景敞视主义的治安一规训社会","content":"在福柯看来，批判态度发生的历史总是与反思统治或支配相关联的。反思统治与支配，这就已经是超出康德知识论领域的政治话语了，福柯总是试图解蔽康德认识论革命的政治隐喻。在这里，福柯先是以西方基督教会的统治理念的分析为异质性思想构境牵引。在他看来，基督教所发明的牧师引导内心的支配理念与古代传统开始不同，这种理念主张，人是在教义个体化认知和反思技巧三种真理话语的内在引导下走向被拯救的。关于牧领范式的讨论，福柯后来还有进一步的构境层展开，我们在下面还会更具体地分析。福柯说，几个世纪以来，那个被希腊教会称为“techné technôn”、拉丁罗马教会称为“arsartium”的东西，就是“良心的指引，是治理人的艺术”[5]。福柯指认说,与传统理解中对神学统治和封建专制的外部强制的指认不同，他发现的这种治理艺术恰恰是源自内心的东西，也是神学信仰基础中更根本的基础。这显然是一个对支配本身的谱系学的深化反思。福柯认为，15世纪之后，这种基督教中隐匿存在的治理技艺开始在西方资本主义的历史进程中“扩展到公民社会”，换句话说，资产阶级在政治兴起中完全利用和继承了这种看不见暴力的治理术，并进一步将其渗透到所有关于人的生存领域。这是一个极为重要的历史事件指认。福柯甚至宣称，资产阶级统治的全部秘密就在于形式上非暴力统治的治理化。在我看来，福柯这里的深刻之处在于，康德开端的批判思想并非一种对外部强制的简单拒斥，\n\n回到福柯\n\n414","previous_page":413,"next_page":415}