{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":416,"pdf_page":471,"physical_index":471,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"afc3a5361f218e884a91e929e7249c70f0cab1c94d62839d5097821d60b5717e"},"chapter":"第十一章 全景敞视主义的治安一规训社会","content":"在提供这两个历史参照锚定点之后，福柯再一次回到对康德批判理论的反思中。在福柯看来，康德批判范式里被隐匿得更深一层的他性境像中真正发生的事件，其实是资产阶级治理化与批判之间的假面游戏(jeu)—一种互为他者的关系(rapportàl'autre)。[10]福柯宣称,康德无意识标识的资产阶级的批判话语的核心本质是由权力、真理和主体(le pouvoir,la véritéetle sujet)“相互牵连(或另外两个)的关系构成的”。这必须将批判理论与资产阶级现实的政治治理统合起来看：\n\n如果治理化（gouvernementalisation)的确就是这样的运动，即凭借依附于真理的权力机制(mécanismes depouvoir)在社会实践的现实中对个体进行压制，那么，我要说，批判也是一场运动：主体自已有权质疑真理的权力效果(effets depouvoir)和权力的真理话语。这样，批判将是自愿的反抗的艺术，是充满倔强的反思艺术。批判本质上将确保在我们可以用一个称之为“真理的政治学(la politique dela vérité)”的语境中解除主体的屈从状态(désassujettissement)。[11]\n\n回到福柯\n\n416","previous_page":415,"next_page":417}