{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":457,"pdf_page":512,"physical_index":512,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"66e8b9fe7ee7a17f0173d9be08a7db99e4f9b75c190c7f4b369213a750e99649"},"chapter":"第十二章 布尔乔亚公民社会的新型权力部署","content":"在1976年2月25日的演讲中，福柯指出，通常关于认知形成和发展的科学史研究中，存在一个“知识一真理(connaissance-vérité)”的轴线，而认知谱系学的思考轴线则是透视性的“话语—权力(discours-pouvoir)”。福柯在此讲座中，36次使用了相对于savoirs(认知)的connaissance一词。并且，他用权力替代了真理。福柯说，自己的认知谱系学就是要挫败布尔乔亚在17—18世纪假造出来的走向光明的“启蒙的问题式(problématiquedesLumières)”,\n\n它必须挫败在那时(再加上19世纪和20世纪)被描述成启蒙、进步的东西：知识对无知(connaissance contre ignorance)的斗争，理性对幻想的斗争，经验对偏见的斗争，推理对乖谬的斗争，等等。这一切被描述和象征化(symbolisé)为阳光(jour)驱散黑暗(nuit)的步伐，我认为这是必须摆脱的：不是把18世纪的进程理解为阳光与黑夜、知识和无知的关系，而是某种非常不同的东西。[66]\n\n第十二章 布尔乔亚公民社会的新型权力部署\n\n457","previous_page":456,"next_page":458}