{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":75,"pdf_page":130,"physical_index":130,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aba408a4fca78fc83af1320916f8b45ae8e4595844594cffab22085761f659f1"},"chapter":"第一章 暴力性构序:对客体的存在论命名","content":"青年福柯说，自己在此书中的思想构境，缘起于自己在阅读博尔赫斯[9]作品时爆发出的一阵解构性之笑。博尔赫斯书中提及一部在西方文化传统构序中显得十分另类的“中国百科全书”(une certaine encyclopédiechinoise)，全书对动物做的感性分类竟然并列了诸如“皇帝所有”、“有香味的”、“驯服的”、“传说中的”、“数不清的”、“刚刚打破水罐的”等等多达13种的分类。[10]当然，福柯发笑的原由并非因为这种感性、情境、数量和事件的并列,而是这个分类本身的无序性(désordre)，即将这些不同事物“相互联系在一起的那个数字系列”。这里的无序是相对于西方物性存在科学分类的有序性而言的。青年福柯发现，这种奇怪的分类恰恰解构了传统西方文化对存在(物)本身的命名(分类)之构序的天然性幻象。为了反衬出这种解构式的突现构境，福柯列举了厄斯泰纳(Eusthènes)关于一系列昆虫和毒蛇的感性命名的有序性例证，他指认道，这种分类之构序(命名)通常发生的\n\n第一章 暴力性构序:对客体的存在论命名\n\n75","previous_page":74,"next_page":76}