{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":81,"pdf_page":136,"physical_index":136,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6fc7d0f62f30e738a690f37f7b2ea6fd05a7467a27b3431086c2542c6a2107d0"},"chapter":"第一章 暴力性构序:对客体的存在论命名","content":"依青年福柯之见，在确定经验有序性的文化代码的另一端，则是更抽象的哲学与科学对有序性的一般说明和论证,即我们经常无意识地借以指认“外部”秩序的“一般规律”和具体的“科学规律”。与文化代码一道，这二者似乎也构成了通常意义上我们对代码(文化传统)的注视和反省知识(符合性真理)的二元构境结构。\n\n不过，青年福柯接着就声称自已发现在上述二者之间还存在一个人们不太注意的灰色区域，正是在这个暗淡的不可见的区域中，人们失去了那些支配自身的代码有序性及其认知反省的更为初始基础的透明性和原始状态。青年福柯想说的是，一切有序代码和认知构序的背后，其实还“存在着其本身可以变得有序并且属于某种沉默的有序的物，简言之，这个事实是说:存在着秩序(ily adeL'ordre)”[32]。然而,这种看不见的构序又往往“先于词、知觉和姿态”，而青年福柯正是要通过考古学来捕捉这种先于代码和认知的某种沉默之物的有序存在方式。应该指出，这里的沉默之物并非前述总体历史观删除的黑暗历史生存，而是特指直观认知中无法透视的某种非实体性的隐性支配构架。这是福柯考古学研究中另一个重要的构境层。\n\n第一章暴力性构序:对客体的存在论命名\n\n81","previous_page":80,"next_page":82}