{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","uuid":"2619284f-c364-4de3-bdf4-82f768dbc1c5","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2619284f-c364-4de3-bdf4-82f768dbc1c5","page_url":"https://workshop.closeclaw.top/api/ai/books/2619284f-c364-4de3-bdf4-82f768dbc1c5/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2619284f-c364-4de3-bdf4-82f768dbc1c5/search"},"page":{"printed_page":110,"pdf_page":120,"physical_index":120,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8cd148f10cef7f85428311fee932909b0527b2cfee45fed637ada4193a3df71c"},"chapter":"Comunicative Capitalism & Left Politics","content":"The stakes are high-people's very souls. Mter he urges his audience to stand with him in opposing \"the so-called nuclear freeze solutions proposed by some;' Reagan shifts, dramatically, to the story of a young father, a father who loves his two little girls so much that he would rather see his \"little girls die now, still believing in God, than have them grow up under communism and one day die no longer believing in God:' The fight against the Soviets is a fight for salvation, eternal life. Reagan declares: \"Yes, let us pray for the salvation of all of those who live in totalitarian darkness-pray that they will discover the joy of knowing God. But until they do, let us be aware that while they preach the supremacy of the state, declare its omnipotence over individual man, and predict its eventual domination of al peoples on the earth, they are the focus of evil in the modern world:' Like the serpent in the garden, an image Reagan also invokes, Marxism-Leninism tempts humanity with false promises of power and omnipotence. But these are not promises any government can keep: true streng�h is spiritual. America, although it needs strong defense, cannot rely simply on bombs and rockets: \"The real crisis we face today is a spiritual one; at root, it is a test of moral will and faith:'\n\nEvil is alive in Reagan's speech. It permeates the world in which AI;ri.ericans find themselves and establishes the very conditions that ·give meaning to their lives. These conditions are uncertain and opaque: insofar as there are so many evils-totalitarianism and intolerance, intrusive government and sexual and racial discrimination-it becomes dificult to see what, precisely:, the attribution \"evil\" signifes. How can Reagan invoke a Christian God� claim that the Soviets are evil because they do not believe in God, and urge tolerance? Reagan's emphasis on tolerance introduces an uncertainty as to what, exactly:, is evil. The American legacy of evil he invokes is rife with division on precisely this point: is what was once understood as the evil of miscegenation now to be recognized as an instance of the evil of discrimination? Vhat about the right to abortion? Might that right be important in ending sex discrimination, another evil that Reagan urges his evangelical audience to address?\n\n110\n\nFOUR","previous_page":109,"next_page":111}