{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","uuid":"2619284f-c364-4de3-bdf4-82f768dbc1c5","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2619284f-c364-4de3-bdf4-82f768dbc1c5","page_url":"https://workshop.closeclaw.top/api/ai/books/2619284f-c364-4de3-bdf4-82f768dbc1c5/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2619284f-c364-4de3-bdf4-82f768dbc1c5/search"},"page":{"printed_page":142,"pdf_page":152,"physical_index":152,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"75933b8335847a98361ac989d564eb5e0e49929941e6bcdb24a57930e12fefc2"},"chapter":"Comunicative Capitalism & Left Politics","content":"Politics and Unkowingness\n\nButler argues for an ethics that stems from an irresolvable unknowability, a trauma that limits and makes possible our need and capacity for response. Attunement to this unknowingness, this limit \"within each of us, calls up the ways we are each given over to another. · Butler rejects moralizing responses to vulnerability, trauma, and opacity that seek to shield the subject from pain through appeals to self-defense and recourse to violence. Yet her rejection remains ethical. She ofers an alternative response to vulnerability that emphasizes our common place, our common risks, and our common limits.\n\n\"What can be said about a political response to those who reject this ethics? What about those who prioritize preservation of a narrowly conceived self and nation over acknowledgment of common vulnerability? Should they not be condemned, denounced, opposed? Butler's account of the context of address seems to presume an other who shares this conteXt or who can and wil accept her account of it, as if the other answers the call to give an account in necessarily the same way, without a fundamentaly diferent ethics of \"his own. If the subject's sel£-crafting takes place in relation to the norms in which he finds himself, then difering sets of norms wil condition difering senses of oneself and others and difering ways of conceiving this relation.\n\nIn light of the decline of symbolic eficiency and the inconsistency of any ideological formation, moreover, the risks to which we find ourselves vulnerable, the experiences of embodiment inflecting our senses of exposure, wil necessarily be uncommon. For you, to be in my presence as a menstruating woman may risk defilement. For me, to confront your jouissance may be unbearable. Once we emphasize these fundamental gaps and conflicts, politics cannot be avoided. Not only are we called by inconsistencies in our social formations, by the past harms and omissions that make them what they are, but we are responsible for the arrangements of power in which we encounter each other. In the face of these inconsistencies and responsibilities, we make decisions, political decisions for and\n\n142\n\nFIVE","previous_page":141,"next_page":143}