{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","id":"2619284f-c364-4de3-bdf4-82f768dbc1c5","uuid":"2619284f-c364-4de3-bdf4-82f768dbc1c5","title":"Democracy and Other Neoliberal Fantasies Communicative Capitalism and Left Politics","normalized_title":"democracyandotherneoliberalfantasiescommunicativecapitalismandleftpolitics","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":229,"navigation_url":"https://workshop.closeclaw.top/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5","title_url":"https://workshop.closeclaw.top/ai/title/Democracy%20and%20Other%20Neoliberal%20Fantasies%20Communicative%20Capitalism%20and%20Left%20Politics","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2619284f-c364-4de3-bdf4-82f768dbc1c5/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2619284f-c364-4de3-bdf4-82f768dbc1c5","page_url":"https://workshop.closeclaw.top/api/ai/books/2619284f-c364-4de3-bdf4-82f768dbc1c5/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2619284f-c364-4de3-bdf4-82f768dbc1c5/search"},"page":{"printed_page":72,"pdf_page":82,"physical_index":82,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ad81b701e9e2f5053c3011dea89a5ab3444245645a9fc0ad165d3a6f886beb2f"},"chapter":"Comunicative Capitalism & Left Politics","content":"More can be and has been said about the criminal as an imaginary figure. Scholars attend to the proliferation of crime dramas on television, the spectacle of criminality that drives local news, and the rhetoric empowering appeals to strict sentencing and the death penalty. \"What my analysis of fantasy in neoliberal ideology adds is insight into the way the criminal is a strange attractor for displaced arixeties around the brutality of the neoliberal economy. Criminals seem particularly horrifying figures precisely because they are figures for the Real of loss. The more anxious and desperate economic conditions become, that is, the more false and fragile the fantasy of free trade is experienced as being, the more mon� strous and deadly become those imagined as criminals in our midst and the more they wil have to pay since no one else can. As Jonathan Simon notes, ''The notion of retribution as an abstract requirement of justice is giving way to the ability of specifc individuals to obtain satisfaction from cruelty:'63 The satisfaction one gets from the sufering of another, as we learn from Nietzsche, is then ·perhaps the greatest enjoyment one can expect (which may explain the lack of an outcry in the United States after the publication and circulation of the photos of tortured prisoners at Abu Ghraib-apparently, Americans were glad to se� that Iraqi prisoners were being tortured; apparently, Americans enjoyed the photos).\n\nAgainst Identity\n\nN eo liberalism is an economic and political program benefiting the top 1 percent ?f the world's population as it sends bilions into poverty. Forced upon many, it is chosen and embraced by some, particularly those privi:. leged in the United States, United Kingdom, and European Union. Thus, neoliberalism also functions as an ideological formation ofering a specific arrangement of enjoyment. The fantasy of free trade is a key aspect of this arrangement-neoliberalism promises that everyone wil win. It also inte:. grates its losses and failures into this arrangement as intensifications of the promised enjoyment-whether as stolen or excessive, enjoyment is still p ossible.\n\n72\n\nTWO","previous_page":71,"next_page":73}