{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":117,"pdf_page":170,"physical_index":170,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b579eaad6b5faf07c339e67f4fa34a1f530e538184d95469e5a8a5ae59738699"},"chapter":"第八章文化中的否定与消费","content":"180\n\n在分化为阶级的社会中，文化属于知识的普通领域，也是表达生活体验的领域。这就是说它是这个存在于边缘的普及的权力，作为脑力劳动的分工和分工的脑力劳动。文化自行脱离神话社会的统一性，“当统一的力量从人的生活中消失，当对立已经失去了它们的活的关系和相互作用，并正在赢得独立性时…”(《关于费希特和谢林哲学体系的区别》①)。在取得其独立之前，文化开始了一个致富的帝国主义运动，这一运动同时也是文化独立性的衰落。创造了文化的相对自主性的历史，还有关于这个自主性的意识形态幻想，也表达为文化的历史。文化的整个征战史可以理解为针对其不足的革命史，理解为通向其自行消亡的长征。文化是追寻失去的统一性的场所。在这个对统一性的追寻中，作为被分离领域的文化，将被迫否定自身。\n\n181\n\n传统与革新的斗争，是历史社会的文化内在发展的原则，这个斗争只有通过革新的持续胜利才能继续下去。然而文化中的革新只能靠总体历史的运动而非他物来承载，历史运动通过对其总体性的意识，向着超越其自身文化预先假设的方向发展，走向任何分离的消除。\n\n第八章 文化中的否定与消费\n\n117\n\n①《关于费希特和谢林哲学体系的区别》，黑格尔著，德语原文标题为Differenz des Fichte'schen und Schelling'schen Systems der Philosophie,法译为 Dif férence des systèmes philosophiques de Fichte etde Schelling。","previous_page":null,"next_page":118}