{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":125,"pdf_page":178,"physical_index":178,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d352307c84107a8dcc3a4e456071ff799aa4a215665de52e10a0c24401f966ac"},"chapter":"第八章文化中的否定与消费","content":"196\n\n在景观体系的专业化思想中，随着这个体系的改进本身带来的新问题，进行着一种任务的新分工：一方面，景观的景观批判由研究分离的现代社会学来进行，唯一借助的就是分离的观念工具和物质工具；另一方面，景观的辩护由非思想(non-pensée)的思想组成，由历史实践的有名份的遗忘(oubliattitré)组成，在结构主义扎根的不同学科中都是这样。不过，体系的非辩证批判的虚假失望和体系的纯粹广告的虚假乐观，作为服从的思想都是一路货色。\n\n197\n\n社会学首先在美国开始了一场讨论，讨论由当今发展所带来的生存状况，而如果说它曾经能够带来许多的经验资料，却一点也不了解其自身目标的真理，因为它不能在该目标中找到其内在的批判。因此，这种社会学的诚实的改良主义倾向只能依赖于道德和情理，依赖于完全没有适时性和尺度的召唤。这样一种批判方式，因为它不知道否定性是其世界的中心，就知道强调对一种消极剩余的描写，它觉得这种消极剩余以可悲的方式在表面上阻碍着批判，就像一种非理性寄生物的无限增生。这个愤怒的善良意志，即使是它应该的那样，能指责的也只是体系外部的后果，它以为自己具有批判性，却忘记自己的预先假设和方法主要以辩护为特点。\n\n第八章 文化中的否定与消费\n\n125","previous_page":124,"next_page":126}