{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":131,"pdf_page":184,"physical_index":184,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2123ec2335664a2659b6abea87036361b764fb039223588cc92611c578893f91"},"chapter":"第八章文化中的否定与消费","content":"208\n\n异轨是引用的反面，是时刻做假的理论权威的反面，其唯一原因就是它变成了引用；它是从其语境和运动中抽取的碎片，最终是从作为总体参照的时代中，从引用在参照内部的准确选择中抽取的碎片，而这个参照又是被精确认可的或错误的参照。异轨是反意识形态(antiidéologie)的畅通语言。它出现在交际中，而交际又知道自己不能指望拥有任何的保证，它自身的保证和最终的保证。它在最高点上，是任何前期和超级批判的参照所不能确认的语言。相反只有它自身的协调，它与自己、与可实践的事实的协调，能够确认它所带来的真理的古老核心。异轨不在任何其他外在事物之上建立自己的事业，而只在作为当今批判的自身真理中。\n\n209\n\n在理论表达式中，公开表现为被异轨的事物，通过否认所表达的理论性领域的所有可持续自主，通过暴力介入去扰乱和消除任何现有秩序的行动，提醒人们注意，这种理论性的存在在其本身中什么都不是，只有通过历史的行动和历史的校正才能被人们认识，而历史的校正才是它真正的忠诚。\n\n210\n\n对文化的真正否定是唯一能保留文化意义的否定。它是再文化不\n\n第八章 文化中的否定与消费\n\n131","previous_page":130,"next_page":132}