{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":136,"pdf_page":189,"physical_index":189,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f0c939368761eec2e6ef3b3e5988d2b5a165577e19c678a26eca8543b2c352c6"},"chapter":"第九章物质化的意识形态","content":"214\n\n意识形态，即整个内在逻辑将它带向“总体的意识形态”，在曼海姆①的意义上，是一种强加的碎片专制，像是一个全部僵化的伪知识(pseudo-savoir)，极权的视觉，它现在已经在非历史(non-histoire)的静止景观中得以完成。它的实现也是它在社会整体中的解体。随着这个社会的实践解体，意识形态这个最后的去理性(dernièredéraison)也随之消失，正是这个去理性阻碍着人们到达历史的生活。\n\n215\n\n景观是杰出的意识形态，因为它在其圆满中展示和表现了任何思想体系的本质：对真实生活的穷困化、奴役和否定。景观是物质上的“人与人之间分离和疏远的表达”。在其中集聚的“欺骗的新的力量”，其基础就在生产中，通过生产，“随着对象的数量的增长，奴役人的异己存在物的新领域也在扩展”。正是这个扩张的最高阶段将需求返回来对抗生活。“因此，对金钱的需求是政治经济学所产生的真正需求，也是它所产生的唯一需求”(《1844年经济学哲学手稿》)。景观将黑格尔在《耶拿实在哲学》中设想的原则即金钱的原则扩展到整个社会生活；这是“死亡之物的生命，运行于自身的生命”。\n\n136\n\n景观社会\n\n①曼海姆(Karl Mannheim，1893—1947)，匈牙利裔德国社会学家。作品有《意识形态与乌托邦《重建时代的人与社会》等。","previous_page":135,"next_page":137}