{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":"146 / 18 / 20","pdf_page":199,"physical_index":199,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"067b2fd60c0156110f7cdf8c8b42a244d15132a8c4336f8437dbe8897c81e5bc"},"chapter":"第一章","content":"“在现实世界自行变成简单图像的地方，这些简单图像就会变成真实的存在”，异轨自马克思、恩格斯的《神圣家族》：“一个人，如果对于他感性世界变成了赤裸裸的观念，那末他就会反过来把赤裸裸的观念变为感性的实物。他想象中的幻影成了有形的实体。”①\n\n19\n\n“景观是西方哲学规划全面虚弱的继承者，这个规划是受观看类别支配的对活动的理解”，异轨自荷兰作家约翰·赫伊津哈(JohanHuizinga)的《中世纪的衰落》：“衰败的中世纪心性的最基本特征之一是，视觉感受的突出。这一突出与思想的萎缩密切相关，思想带上了视觉图像的形式。”②\n\n“景观并不实现哲学，而是将现实哲学化。”异轨自马克思的《〈黑格尔法哲学批判》导言》：“你们不使哲学成为现实，就不能够消灭哲学。”③\n\n“并没有驱散宗教的乌云，人类曾经将从自身分离出的权力托付给宗教：景观技术只是将人类权力与尘世基础联系起来。于是最为尘世的生活就变得格外昏暗和令人窒息。这种生活不再转向天空，而是在自己身上收留着对生活的绝对回避，还有虚假的天堂。景观是将人类权力流放到一个彼世的技术实现；它是人的内心已经完成的分离。”这\n\n146\n\n景观社会\n\n18\n\n20\n\n① [德]马克思：《马克思恩格斯全集》第一版第二卷，人民出版社，1957年，第235页。\n\n②[荷]赫伊津哈：《中世纪的衰落》，刘军、舒炜等译，中国美术学院出版社，1997年，第293页。\n\n③[德]马克思：《马恩斯恩格斯全集》第二版第三卷，人民出版社，2002年，第206页。","previous_page":198,"next_page":200}