{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":"162 / 83","pdf_page":215,"physical_index":215,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"71caa059bcbf1ad206f855927cddde09440d18e9894c5edea80d862ab58dc91d"},"chapter":"第四章","content":"“手无寸铁的预言家”，来自马基雅维里在《君主论》第六章中对“武装的先知”和“非武装的先知”所做的对比，“手无寸铁的预言家”是他对意大利道明会修士萨佛纳罗拉的评价。①萨佛纳罗拉，反对文艺复兴艺术和哲学，毁灭被他认为不道德的奢侈品，以严厉的布道著称。而马基雅维里认为，他是因为没有武力装备而无法使人们长期遵守严厉的戒律，最终被异端者推翻。\n\n“然而，空想主义者们的科学观念并不扩展到这一认识，即不同社会团体在现存境况中都拥有利益，它们有保持这种境况的力量，而且也具有对应于这般立场的虚假意识的形式。”桑巴特的《19世纪的社会主义和社会运动》(Socialism and theSocialMovement in the NineteenthCentury)指出：“至于(欧文的)追随者认为，事物现存的秩序只不过是一个错误，仅仅是因为这一点，人们才能认清现在自己的处境；他们认为苦难统治了世界，只是因为人们尚未知晓如何做得更好这个观点是错误的。在乌托邦主义者的乐观估计里，他们看不到，这个社会的一部分人总是满意于现状，毫无改变的愿望，而且，这部分人也能从维系现状中获取利益。因为这些人手中握着维系现状的权力，所以社会的具体条件是不会被打破的。”②\n\n84\n\n“根据革命的科学，人们发现在当今，意识总是到来得太早。”异轨自黑格尔的《法哲学原理》序言：“哲学总是来得太迟。”③\n\n162\n\n景观社会\n\n83\n\n①意]马基雅维里：《君主论》，潘汉典译，商务印书馆，1985年，第27页。\n\n② Werner Sombart: Socialism and the Social Movement in the19th Century, Anson P. Atterbury (Translator), G. P. Putnam, 1898, pp32 - 33.\n\n③[德]黑格尔：《法哲学原理》，范扬、张企泰译，商务印书馆，1972年，序言第13页。","previous_page":214,"next_page":216}