{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":188,"pdf_page":241,"physical_index":241,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1fa6dc013ea828316c86cf1477ef14c69a32f5d95a367c46952bfc36e71ddd65"},"chapter":"第八章","content":"由于相似的原因不断地产生，而且总会和相似的结果相矛盾”①。在这里，德国革命在1848年就爆发了，恰恰是在卢格驳回革命的可能性的五年之后。\n\n180\n\n“当统一的力量从人的生活中消失，当对立已经失去了它们的活的关系和相互作用，并正在赢得独立性时……”，引用自黑格尔的《关于费希特和谢林哲学体系的差别》，其完整的中文译文见卢卡奇的《历史与阶级意识》，其中完整地引用了黑格尔的这句话：“当统一的力量从人的生活中消失，当对立已经失去了它们的活的关系和相互作用，并正在赢得独立时，对哲学的需要就形成了。”②\n\n“传统与革新的斗争”，异轨自哈罗德·罗森伯格（HaroldRosenberg)的《新之传统》(La Tradition du nouveau)。\n\n“任何批判的首要条件”，引用自马克思的《〈黑格尔法哲学批判》导言》，中译本作：“对宗教的批判是其他一切批判的前提”③。\n\n“一个太不明理的世界的意义”，异轨自马克思的《《黑格尔法哲学批判>导言》：“宗教是被压迫生灵的叹息，是无情世界的心境，正像它是\n\n188\n\n景观社会\n\n① Ken Knabb (ed.), Situationist International Anthology, Expanded edition 2006, p. 288.\n\n②[匈]卢卡奇：《历史与阶级意识:关于马克思主义辩证法的研究》，杜章智等译，商务印书馆，1992年，第215页。\n\n③ [德]马克思：《马恩斯恩格斯全集》第二版第三卷，人民出版社，2002年，第199页。","previous_page":null,"next_page":189}