{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":51,"pdf_page":104,"physical_index":104,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6b5d63c3df40fce98ac4817eb35293e5ee77f36e50d6653ef0d8fe3073b468b9"},"chapter":"第四章作为主体与表象的无产阶级","content":"88\n\n两个唯一的阶级，真正与马克思理论对应的两个纯粹的阶级，即《资本论》中全面分析的资产阶级和无产阶级，也是历史上仅有的两个革命的阶级，然而其状况则大相径庭：资产阶级革命业已完成；无产阶级革命还只是一个规划，它是在前一次革命的基础上诞生的规划，而且在性质上与前者完全不同。忽略资产阶级历史作用的特色，那就掩盖了这个无产阶级规划的具体特色，这个规划就不能实现，充其量只能穿着其自身的色彩，而且会遇到“其任务的艰巨性”。资产阶级能够登上权力舞台，因为它是发展中的经济的阶级，而无产阶级只有通过成为觉悟的阶级才能让自己成为权力。生产力的成熟并不能保障这样一种权力，即使通过权力带来的不断剥夺的迂回方法亦然。雅各宾派①夺取国家权力的方法不能成为它的工具。没有一种意识形态能够帮助它将部分目的装扮成普遍目的，因为无产阶级不能够保留真正属于自己的任何部分现实。\n\n第四章 作为主体与表象的无产阶级\n\n51\n\n①波拿巴主义（bonapartisme)，即参照法国皇帝拿破仑一世（NapoléonBonaparte，1769—1821)的历史功绩发展起来的治理国家的思想。狭义的波拿巴主义主张建立共和的帝国制度，并且由波拿巴家族的人担任国家元首；广义的波拿巴主义指建立一个执法权强大和中央集权的全民国家，但本质上遵循共和思想，通过公民投票定期向人民咨询。这是建立在国家精英和普通民众的融合基础之上的一种制度。","previous_page":50,"next_page":52}