{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":53,"pdf_page":106,"physical_index":106,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cb58605847b9e1f2faa412b7784139a2ff3714376523bde3345dbe8248ca2c53"},"chapter":"第四章作为主体与表象的无产阶级","content":"90\n\n正是在历史斗争的本身中，才必须实现认识与行动的融合，让每个词语将真理的保障放置到另一个词语中。让无产阶级构成为主体，就是对革命斗争的组织，就是在革命时刻对社会的组织：正是在这里应该存在着觉悟的实践条件，在这些条件下，实践的理论在变成实践理论的过程中得到证明。不过，这个组织的中心问题，在工人运动刚刚兴起的时代，是革命理论最少考虑的问题，也就是说，当时这个理论还拥有从历史思想继承下来的统一特点(而该理论自我赋予的任务恰恰是发展一种实践，直至一种统一的历史实践)。相反，对这个理论来说，这里是个不结果之地，因为它允许采用那些从资产阶级革命中借来的国家和等级的应用方法。工人运动的组织形式，建立在抛弃该理论的基础之上，反过来又倾向于禁止人们维持统一的理论，将其分解为特殊的和碎片式的不同知识。理论的这种意识形态异化，在自发的工人斗争中出现一种检验时，便不再认可对它自己所背离的统一历史思想进行的实践检验；它只能协助去压制对工人斗争的表现与记忆。然而，斗争中出现的这些历史形式，它们恰恰构成了理论所缺少的实践环境，以便让这个理论成为真正的理论。这些形式是理论的要求，但还没有在理论上进行表述。苏维埃并不是一个理论的发现。况且，国际劳动者协会的最高理论真理便是其实践中的存在。\n\n第四章 作为主体与表象的无产阶级\n\n53","previous_page":52,"next_page":54}