{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","id":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","uuid":"2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title":"景观社会","normalized_title":"景观社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305175299","isbns":["9787305175299"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%99%AF%E8%A7%82%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a","page_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2821c1ba-e1be-4d9d-a621-25ff1c6e5d2a/search"},"page":{"printed_page":83,"pdf_page":136,"physical_index":136,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bbdf9704221b9c399255fd175ce27cf6fc45ab7ded56a6f4d577253beeae1fe4"},"chapter":"第五章时间与历史","content":"129\n\n循环时间在其自身中是个没有冲突的时间。但是在时间的童年，冲突就已经就位：历史首先要为成为主人实践活动中的历史而斗争。这个历史在表面上创造了不可逆性；其运动构成了它所竭尽的时间本身，就在循环社会那永不枯竭的时间之内。\n\n130\n\n“冷静的社会”是指那些将其历史部分放到极慢程度的社会；它们将其针对自然与人文环境的对抗，还有它们自身之间的对抗，都维持在永久的平衡中。如果说为此目标建立的形形色色的机构见证了人类本性自行创造的可塑性，这种见证的出现明显只针对外部观察者，针对从历史时间中回归的人种学家。在每个这样的社会中，都有一种最终的组织结构在排斥着变化。现有社会实践的绝对因循守旧，还有与之永远等同的所有人类可能性，除去害怕落入无形的兽性之外，已经不再有其他的外部边界。在这里，为了保住人性，人类必须保持同样的人类。\n\n第五章 时间与历史\n\n83","previous_page":82,"next_page":84}