{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":111,"pdf_page":119,"physical_index":119,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cd149065d080a89da4b37eda948de422d33092d4a2d1f4685eb8f60cafcf26ae"},"chapter":"现代性的哲学话语","content":"关于无所不在的权力意志的理论，使得尼采能够解释清楚有关存在者和善的世界结构以及从事认知和道德行为的主体的表象同一性是如何形成的；内在精神领域是如何借助灵魂和自我意识而建构起来的；形而上学、科学和禁欲观念是如何取得统治地位的最后还有以主体为中心的理性是如何依靠权力意志深处不可救药的受虐狂式的颠覆而获得其整体成就的。以主体为中心的理性的虚无主义统治，被认为是权力意志反常的结果和表达。\n\n纯正的权力意志只是酒神精神原则的形而上学概念，因此，尼采才会把当代虚无主义理解为众神退隐之后的黑夜，而缺席的上帝即将莅临。“远离”和“超越”上帝被民众误解为逃避现实—“此时，上帝降临、浸润和渗透到现实之中，以便有朝一日重见天光，使现实一同获得拯救。”②尼采把反基督的回归时刻确定在“正午时分”—这和波德莱尔的审美时代意识有着惊人的一致。潘神来临之际，白昼屏住呼吸，时间凝滞不动—瞬间和永恒融为一体。\n\n① 哈贝马斯：《论尼采的认识论》(Zu Nietzsches Erkenntnistheorie')，载其：《论社会科学的逻辑》(Zur Logik der Sozialwissenschaften),Frankfurt am Main,1982,第505页以下。\n\n② 尼采：《全集》，第5卷，第336页。\n\n111","previous_page":110,"next_page":112}