{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":121,"pdf_page":129,"physical_index":129,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"57eb9fb6507b0a9605db72ab0ee47d4c5dc61132ef17193c2591f42f26a50f83"},"chapter":"现代性的哲学话语","content":"巴塔耶和尼采一样，都陷入了这样一种两难境地：权力理论无法满足科学客观性的要求，但能够把一种由于总体化而自我关涉并且对科学陈述的真值产生影响的理性批判纲领付诸实现。\n\n尼采打开了后现代的大门，海德格尔和巴塔耶则在尼采的基础上开辟了两条通往后现代的路线。在深入探讨这两条路线之前，我想穿插阐述一下一种(由此看来)具有延缓性质的思想路线：霍克海默和阿多诺所尝试建立的含糊的启蒙辩证法，它让尼采的激进理性批判得到了弥补。\n\n121","previous_page":120,"next_page":122}