{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":122,"pdf_page":130,"physical_index":130,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7d551c93203d0b84ee1dc2a1f9201c7f0700fdae8640a4c3cdcf4d49be1bdb0f"},"chapter":"现代性的哲学话语","content":"五 启蒙与神话的纠缠： 霍克海默与阿多诺\n\n在霍克海默深受叔本华影响的时候，资产阶级“灰色”作家，如马基雅维里、霍布斯和曼德维尔等，就已经对他产生了很大的吸引力。当然，这些作家都具有创造性的思维。他们之间的不一致与马克思主义社会理论之间还有着一些联系。资产阶级的“悲观”作家，如萨德和尼采等，则打破了这些联系。在霍克海默和阿多诺最悲观的著作《启蒙辩证法》当中，他们加入了“悲观”作家的行列，把启蒙的自我毁灭过程加以概念化。据他们分析，人们不可能再对启蒙的拯救力量抱以希望。本雅明式的绝望在反讽意义上变成了希望：在这个观念的影响下，霍克海默和阿多诺不愿放弃对概念的探讨，虽然他们的探讨充满悖论。我们不想继承这种情绪和立场。然而，后结构主义又激起人们对尼采的关注，从而引发并传播了一些相似的情绪和立场，很容易引起混淆。我想避免这种混淆。\n\n《启蒙辩证法》是一本奇特的书，其中的主要内容是由格蕾特·阿多诺根据阿多诺和霍克海默在圣莫尼卡的谈话所做的笔记。全书完成于1944年，三年后由奎里多出版社在阿姆斯特丹出版。第一版在近二十年中一直脱销。正是由于此书，霍克海默和阿多诺在战后前二十年中对联邦德国的思想发展产生了深刻的影响。但此书的历史效果与它的销量之间形成了一种奇特的关系。值得注意的还有此书的结构：它由一篇五十多页的长文、两篇附论和三篇附录组成，而后者占了全书的大半篇幅。这种不太显著的表现形式，使得作者的思路不那么一目了然。\n\n122","previous_page":121,"next_page":123}