{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":125,"pdf_page":133,"physical_index":133,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c366df4855b31b7835530f8e2a9e710c51d186a311bb2ba16ce3f9a7e7eb3dbd"},"chapter":"现代性的哲学话语","content":"对源始的疏远如果意味着解放的话，那就意味着启蒙成功了。但神话力量证明自身是一种延缓因素，它阻遏了人们所追求的解放，也不断拖延源始对个体的约束，在个体看来，这种约束就是监禁。因此，霍克海默和阿多诺认为，启蒙是一个总体性过程，它处于两端之间。而控制神话力量的过程则应当在一个新的阶段上唤起对神话的复归。启蒙应当退化为神话。霍克海默和阿多诺他们也是用奥德修斯阶段的意识为这个主题提供论证的。\n\n他们在《奥德赛》中一段一段地去寻找，力图发现奥德修斯通过冒险获得自我所付出的代价，一如精神从意识经验中得到加强和稳固：作为现象学家的黑格尔，带着同样的意图向我们讲述了意识的这些经验，一如荷马和伊壁鸠鲁学派讲述冒险家。史诗讲述的是危险、狡猾、逃避和自我担当的弃绝等。通过弃绝，自我学会了征服危险，并获得了自我认同，但同时也告别了远古时代与内在自然和外在自然融为一体所带来的幸福。塞壬的歌声让我们想起了过去“人与自然融为一体”的幸福时光；奥德修斯让自己沉溺于诱惑之中，而他已经知道他身处困境：\n\n①“这必定是人类最古老的经验：通过牺牲这种方式与神之间的象征性交往是很不实际的事情。尽管通行的非理性主义很时兴，但它极力宣扬的祭祀的表现作用，是与人的牺牲的神圣作用分不开的：通过将命中注定的牺牲者奉为神圣，像祭司那样把死亡合理化，从而进行欺诈。”(《启蒙辩证法》，第66页)\n\n②同上，第60页。\n\n125","previous_page":124,"next_page":126}