{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":126,"pdf_page":134,"physical_index":134,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fcb395c90e5ce67207324014ef01db2acef8cb06d0b2337f62704ea216df89c9"},"chapter":"现代性的哲学话语","content":"人类对其自身的支配，恰恰是以自我本身为依据的，它几乎总是会使其得以发挥作用的主体遭到毁灭；因为持存所支配、压迫和破坏的实体，不是别的，只是生命，是生命的各种各样的功能，也就是说，在实现自我持存的过程中，必须找到这些功能所特有的定义：实际上，就是究竟要维持什么的问题。①\n\n这里提供给我的是这样一种形象：人通过压抑他们的内在自然而学会把握外在自然，并由此形成自己的认同。这种形象为我们揭示启蒙过程的两面性提供了一种描述模式：断念、自我掩饰、自我与他的本性交往的中断等，被解释为牺牲内向化的结果。一旦自我发现他必须与牺牲行为交融时，曾用牺牲智取神话的自我就会再一次被神话命运所征服：\n\n尽管在废除牺牲的过程中产生了能够始终维持同一性的自我，但自我很快就会变成一种顽固僵硬的祭祀仪式，在这种仪式中，人们只有通过把自我意识与自然条件对立起\n\n①《启蒙辩证法》，第71页。\n\n126","previous_page":125,"next_page":127}