{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":128,"pdf_page":136,"physical_index":136,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8e766d868a367046ff67f39d405074ece988cd541e8016ee7d81f45db873ee5b"},"chapter":"现代性的哲学话语","content":"我想先来检验一下这个印象是否正确。\n\n理性破坏了它自身所激发起来的人性：正如我们所看到的，在第一篇附录中，这一影响深远的主题的根据在于：启蒙过程从一开始就得益于自我持存的推动，但这种推动使理性发生了扭曲，因为它只要求理性以目的理性控制自然和控制冲动的形式表现出来，也就是说，它只要求理性是工具理性。但这样的看法并没有阐明，理性在其最近的产品中比如现代科学、普遍主义的法律观念和道德观念等臣服于目的理性的专制统治。主打论文“启蒙的概念”以及附论“启蒙与道德”和“论文化工业”，都是要证明这一点。\n\n阿多诺和霍克海默坚持认为，现代科学在逻辑实证主义当中形成了自我意识，它为了技术上的有效性而放弃了理论知识的要求：\n\n对既定事物本身的理解，不仅要理顺那些可以恰好把握事实的抽象时空关系，而且要反其道而行之，把这种关系只看作是纯粹表面的东西，看作是只有在社会、历史和人类的发展意义上才能实现的中介概念因素等等——所有这些认识要求都得放弃。①\n\n早先对实证主义科学观的批判，发展成为对整个科学的不满，他们认为科学已经完全被工具理性所同化。沿着《朱莉埃特》(Histoire de Juliette)和《论道德的谱系》这条线索,霍克海默和阿多诺试图进一步指出，理性已经被逐出了道德和法律领域，因为随着宗教一形而上世界观的崩溃，一切规范标准在惟一保留下来的科学权威面前都名声扫地：\n\n① 《启蒙辩证法》，第39页。\n\n128","previous_page":127,"next_page":129}