{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":135,"pdf_page":143,"physical_index":143,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0516f66ba46334d22ab623582cdbe9998b577eb42640890463002830e4283888"},"chapter":"现代性的哲学话语","content":"望之乡。\n\n当然，这些历史学的解释和心理学的解释，只有在显示出一种系统的动机的时候，才能在理论领域引起人们的兴趣。事实上.政治经验肯定会影响到法兰克福学派在二十世纪三十年代所坚持的历史唯物主义立场。\n\n在一篇有关“哲学与分工”的笔记中，有一段读起来刚好像是对批判理论经典时期的概括：\n\n(哲学)很清楚，根本就不存在行之有效的抽象的规范和目标，可以用来代替现实的规范和目标。哲学推理现实的自由正在于：哲学未经进一步的思考，就接受了资产阶级理想，尽管这些资产阶级理想不是被扭曲了，就是早已被现状的代言人宣布了；尽管它们有可能受到操纵，它们还是可以被看作是现存制度的客观意义，无论是技术层面上的客观意义，还是文化层面上的客观意义。①\n\n由此，霍克海默和阿多诺提醒人们注意马克思主义的意识形态批判，其出发点在于，“资产阶级理想”当中表达出来并在“制度的客观意义”当中得到体现的理性潜能具有两面性：一方面，它赋予统治阶级意识形态一种带有欺骗性的外衣，显得像是可靠的理论；另一方面，它又为对一些理论形态的内在批判提供了出发点，这些理论形态成为了普遍兴趣，而实际上只为社会统治集团提供服务。意识形态批判借助误用的观念，揭示了自身当中所潜藏的理性环节，并把这些观念当作一种命令，认为如果过剩的生产力还在向前发展，那么，这种命令就会在社会运动当\n\n① 《启蒙辩证法》，第292页。\n\n135","previous_page":134,"next_page":136}