{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":145,"pdf_page":153,"physical_index":153,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"acb5fe65a4477cde4e5f89f10170ddcd13f71ac923f9a8a5df97daaff7b6cd96"},"chapter":"现代性的哲学话语","content":"一种权力理论应当有助于我们走出这一困境，并区分开“主动的”力量和纯粹“反应的”力量。但尼采本人不允许这种权力理论作为可错可对的理论。据他分析，他自己是在一个表象世界中活动。在这个世界中，区分开来的是比较明快的阴影与比较黑暗的阴暗，而不是理性与非理性。这是一个似乎已经堕入神话的世界，其中，各种权力相互纠缠，没有什么能够超越权力之争。或许，审美现代性所特有的非历史的观察模式的典型意义在于：每个特定的历史时期为了有利于英勇的现在与最久远和最源始的过去联姻而不惜放弃自己的特征；颓废者想一跃而进入与野蛮人、残暴者和土著居民的联系之中。无论如何，尼采对源始神话构架的革新迎合了这样一种心态：真正的文化堕落已久。远离源始的诅咒落到了现在头上，所以，尼采从反乌托邦的角度把缺席文化的莅临看作是一种复辟和回归。\n\n这一构架并非仅仅具有隐喻意义；它还具有一种系统意义，为一种充满悖论的批判留有余地，而这种批判摆脱了建立在假设基础上的启蒙思想。这即是说，对尼采而言，总体化的意识形态批判转向了他所谓的“谱系学批判”。一旦否定的批判意义遭到悬置，否定的方法失去作用，尼采也就回到了源始神话的层面，它允许超越其他一切层面进行区分：在系谱链条上，老的在先，并更接近源始。更源始，也就意味着更值得尊敬、更高贵，更纯洁、更纯粹一句话，更好。出身与来源，成了界定社会地位和逻辑地位的标准。\n\n尼采就是在这个意义上把他的道德批判建立在谱系学基础之上。他把道德估价追溯到道德判断者的出身和社会地位那里，而道德估价的目的是要明确一个人或一种行为方式在按照一定的有效性标准建立起来的等级秩序中的地位：\n\n145","previous_page":144,"next_page":146}