{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":148,"pdf_page":156,"physical_index":156,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"87b6215f22b2cdfd7fe1f84173d4fde88c95cfd6f14b4a6329262f9ec1d60ec0"},"chapter":"现代性的哲学话语","content":"霍克海默和阿多诺做出了另一种选择，为此，他们激化和公开不断自我超越的意识形态批判的内在矛盾，而根本没有想从理论上去克服这一矛盾。由于任何一种理论在已有的反思水平上都失去了根基，因此，他们放弃了理论，并为此而把“确定的否定”付诸实践，坚决反对把理性与权力混同起来，反对堵塞一切缝隙。\n\n确定的否定对绝对和偶像中尚不完满的观念予以拒斥，而严肃主义则不同，后者想用它本身无法企及的绝对理念来对照上述绝对和偶像。与此相反，辩证法却要把每一种图像解释为文字，它要人们根据图像的特点来认明它的虚假性，或者使其失去效力，或者使其符合真实。因此，语言不是一个单纯的符号系统。黑格尔通过“确定的否定”这一概念，揭示出了把启蒙运动与所谓的实证主义倒退区别开来的因素。①\n\n付诸实践的矛盾精神，是残余下来的“毫不妥协的理论精神”。这种实践如同诅咒，目的是要把冷酷进步中的野蛮精神(Ungeist)转变为“它自身的目标”。①\n\n① 《启蒙辩证法》，第36页。\n\n148","previous_page":null,"next_page":149}