{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":152,"pdf_page":160,"physical_index":160,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8c13bfd3ead7cd1e3bd6e36e0ae6731e5dc8ad2cb76cc5babb4cb6d61f6b9757"},"chapter":"现代性的哲学话语","content":"六形而上学批判对西方理性主义的瓦解：海德格尔\n\n霍克海默和阿多诺一直在同尼采作斗争；海德格尔和巴塔耶则聚集到尼采的麾下作最后的反抗。二十世纪三四十年代初，海德格尔曾以《尼采》为题举办讲座。我在这里想先根据这部讲稿来追溯一下，海德格尔是如何逐步把狄奥尼索斯的弥赛亚主义吸纳到自己理论体系当中的，海德格尔这样做的目的在于：跨越后现代思想的门槛，从内部克服形而上学。沿着这样一条思路，海德格尔建立了一种历史化的源始哲学（∪r-sprungsphilosophie)。根据我的理解，海德格尔对尼采的解读和批判主要分为四个部分：\n\n(1)首先，海德格尔让哲学重新占据统治地位，而由于青年黑格尔派的批判，哲学一度失去了这种统治地位。当时，精神的解崇高化还是用黑格尔自己的概念来实现的—针对内在而捍卫外在、针对精神而捍卫物质、针对意识而捍卫存在、针对主观而捍卫客观、针对知性而捍卫感性、针对反思而捍卫经验。唯心主义批判所导致的结果是哲学失去了权力—不仅是针对科学、道德和艺术领域的自主逻辑，而且针对政治一社会世界的固有权利。相反，海德格尔把哲学一度失去的权力给找回来了。因为，在他看来，一种文化或一个社会的历史命运具有怎样的意义，是由集体对在世界中发生的一切的前理解来决定的。这是一种本体论意义上的前理解，它依赖于形成视界的基本概念，并在一定程度上预先设定了存在者的意义：\n\n152","previous_page":151,"next_page":153}