{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":157,"pdf_page":165,"physical_index":165,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fcc01f3217ba6e432d1af86f830a842df84665a9b14ea2b1ed821503dbcb5ec1"},"chapter":"现代性的哲学话语","content":"存在者被存在自身所遗弃。存在的遗弃涉及到一切存在者，而不仅仅只有人这一种存在者，人把存在者想像为存在者自身，在想像过程中，存在自身失去了其真实性。①\n\n海德格尔不厌其烦地把存在撤退所导致的实证权力阐述为一个拒绝的事件。“存在的缺席就是作为缺席的存在自身。”②在现代性总体的存在遗忘中，丝毫还感觉不到存在离去的消极意义。由此可以解释清楚对存在历史的回忆所具有的重要意义。如今，存在的历史把自身看作是对形而上学自我遗忘的分解。①海德格尔一生所有的努力，都是为了“把存在呈现的缺席当作是存在自身的一种未来，并对这种经验加以思考”。②\n\n① 《尼采》,第2卷，第355页。\n\n②同上，第353页。\n\n157","previous_page":156,"next_page":158}