{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":159,"pdf_page":167,"physical_index":167,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d11fdfed53357c4ee0c81b6cc3ca523fff0da6bac342c99c3c7da376103b8c18"},"chapter":"现代性的哲学话语","content":"关于某物达到相互理解，意思就是说，对某物采取同一个意见，在有各种意见分歧的情况下把一致和冲突之所以存在的角度确定下来……由于误解和不理解只不过是理解的变种，因此，合乎本质地来看，同一群人在他们的同一性和自身性方面的相互接近，就必定都是建立在理解基础上的。②\n\n理解也为社会群体的持存提供了资源，而且主要是社会一体化的资源，可是，这种资源在现代性中却正在枯竭。③\n\n值得注意的是，海德格尔认为，这种洞见是他的形而上学批判所特有的。他否定了这样的事实：无论是对于理解型的精神科学和社会科学的方法论而言，还是对于影响重大的哲学流派—从皮尔斯到米德的实用主义、维特根斯坦和奥斯丁的语言哲学以及伽达默尔的哲学阐释学——类似的思考都构成了一个出发点。主体哲学绝不是绝对物化的力量—它禁锢一切话语思想，只为遁向神秘的直接性留有余地。我们可以选择其他的路径走出主体哲学。海德格尔在黑格尔之后的哲学史和科学史中，看到的只是主体哲学本体论前判断的独断性。之所以会这样，原因只能在于，海德格尔在拒绝过程中仍然拘泥于主体哲学用胡塞尔的现象学所呈现给他的提问方式。\n\n① 《尼采》，第1卷，第580页。\n\n② 同上，第578页及下页。\n\n③ 同上，第579页。\n\n159","previous_page":158,"next_page":160}