{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":16,"pdf_page":24,"physical_index":24,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7ceff07a8c17c5ea8eef4f238049d7fcb6b4ea6c5e8252d43cd46a1e95857199"},"chapter":"现代性的哲学话语","content":"历史主义提供了一个“永恒的”过去图景。而历史唯物主义则提供了关于独一无二的过去的经验。①\n\n我们在后面将会看到，时间意识在文学当中也有相关的表达，而且，这种现代时间意识在不断减弱，它的活力必须不断受到激进历史思想的激发：从青年黑格尔派经尼采、约克·冯·瓦滕伯格直至海德格尔。同样的动因也激发了本雅明的《历史哲学论纲》。它们的目的就是要复兴现代的时间意识。然而，本雅明对他那个时代已经相当激进的各类历史思想非常不满。这种激进的历史思想的典型特征就是效果历史(Wirkungsgeschichte)概念。尼采称之为批判的历史观。马克思在《雾月十八日》中把这种历史思想付诸实践。海德格尔在《存在与时间》中则将之本体论化。即便是在“历史性的实存”结构中，有一点也是非常清楚的：期待面向未来，决定现在，并左右着我们对过去的把握。由于我们在面向未来的时候汲取了过去的经验，因此，真实的现在就被当作一个继承传统和革新过去的场所而持续存在下去。继承传统和革新过去相辅相成，并共同融合成效果历史语境的客观性。\n\n不过，这种效果历史观念有着不同的说法，关键要看它们强调的是连续性还是断裂性，比如，有保守主义的说法(伽达默尔)，也有保守主义一革命论的说法(弗莱尔)，以及革命论的说法(科尔施)。然而，面向未来的目光却总是从现在转向过去，而作为“前历史”(Vorgeschichte)，过去与现在休戚与共。有两种因素构成了这一意识：一方面是不断发生的传统事件(甚至包括革命行动)所产生的历史效果；另一方面是期待视野对汲取历史\n\n① 本雅明：《论纲》，第16条。\n\n16","previous_page":15,"next_page":17}