{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":170,"pdf_page":178,"physical_index":178,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0fc52b32a524de8c7839ed92ebde728faa48d4be76921eb750a96a212cdccfb4"},"chapter":"现代性的哲学话语","content":"这个真理概念是一条主线，由此，海德格尔引入了基础本体论的核心概念，即世界概念。世界构成了意义的显现视界，在这个视界里，存在者摆脱了生存论意义上围绕着存在而烦忧的此在，并把自我显示出来。世界总是先于通过认知和行为而与对象发生关系的主体。因为不是主体与在世界中的事物建立联系，而是世界首先建立起了一种语境，为存在者提供了一种前理解。有了这种前本体论的存在理解，人从一开始就被放到世界关联当中，并优先于世界当中的一切存在者。作为存在者，人并不只有在世界中才会被遭遇到。由于人在世界中有着特殊的存在方式，因此，他和解释世界的过程紧密联系在一起，而这个过程受到时间和空间的约束，并建立起了语境。因此，海德格尔把人的生存描述为此在，它“使”一切存在者通过与它发生关联而获得存在。此在的“此”就是存在变得澄明的地方。\n\n相对于主体哲学而言，这一策略概念的优势是很明显的：认知与行为不再一定要被设想为主一客关系。\n\n认识并不首先创造出主体同一个世界的交往，这种交往也并非从世界对主体的作用中产生出来。认识是此在根植于在世的一种模式。①\n\n① 《存在与时间》，第62页及下页。\n\n170","previous_page":169,"next_page":171}