{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":176,"pdf_page":184,"physical_index":184,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e503302e0eeeffddb7c1197f1006ff8a26abfdda048acb73a3109b95143e3387"},"chapter":"现代性的哲学话语","content":"海德格尔意识到了他走出主体哲学怪圈的努力失败了。但他没有意识到，这是他所探讨的存在问题的必然结果，因为只有在不断转向先验的本体论视野当中才能提出存在问题。海德格尔自己为主体哲学提供的出路正是他常常批判的：尼采对“柏拉图主义”的颠覆。海德格尔把源始哲学搞得一塌糊涂，却丝毫也没有从源始哲学自身的问题当中摆脱出来。\n\n我们已经对预示着海德格尔思想转向的修辞术有所了解。人不再是无的占位者，而是存在的看护者。向虑而生让位于存在的荣耀所带来的欣喜和感激；拒不服从命运让位于对存在宿命的屈从，自我捍卫让位于自我奉献。海德格尔立场的转变表现为以下三个方面：\n\n(a)海德格尔放弃了形而上学所提出的自我论证和终极论证的要求。基础本体论应当通过对此在观念的先验分析而确定一个基础，但这个基础由于一种偶然的此在事件而失去了意义。此在事件只能通过沉思而获得体验，并在叙述中呈现出来，而不能依靠论证得到重现和阐释。\n\n① 此外，这点也表现在命题形式当中，借助于这些命题，图根哈特从语义学的角度重构了《存在与时间》第2节的内容。请参阅图根哈特：《自我意识与自我决定》(Selbstbewußtsein und Selbstbestimmung), Frankfurt am Main,1979,第8—10 讲。\n\n176","previous_page":175,"next_page":177}