{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":18,"pdf_page":26,"physical_index":26,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"746709d900c8c76ef1ba8e23979aeb461582e3c1ecd4a573537edfcb3695ec80"},"chapter":"现代性的哲学话语","content":"因为，这是一种关于过去的最后图景(现在并未意识到它是与自已有关的部分)，它和一切现在一起都面临着消失的威胁。①\n\n我把这一附论放在第一讲中，意在揭示本雅明如何把完全不同的主题组织到一起，从而把效果历史意识再一次推向极端。正如科瑟勒克所说，期待视野从传统的经验力量中脱离出来，才使得具有自身存在权利的新时代能够从过去时代中摆脱出来，并与之进行对抗。这样，现在与过去和未来的格局就发生了独特的变化。一方面，在未来问题的压迫下，现在被赋予了历史行动责任，并获得了对过去的支配权；另一方面，一种稍纵即逝的现在也由于采取了干预和忽视的态度，而在未来面前发现自己受到了追究。由于本雅明把这一面对未来的责任扩大到以往的所有时代，因此，现在、未来和过去之间的格局再次发生转变：与开放性未来之间的紧张关系，现在直接与由于期待视野而变得游移不居的过去的关系发生接触。未来问题的压力，随着过去的和未能实现的未来的压力而不断增加。但与此同时，效果历史意识潜在的自恋也已经得到纠正。现在，不仅未来的人们，而且过去的祖辈，同样都要求现在能发挥一种微弱的弥赛亚主义力量。不公虽然不能让人熟视无睹，但通过回忆至少可以得到缓和。它把现在放到了普遍历史意义上的团结的交往关系当中。这种回忆症构成了一种解中心化的消解力，用以反抗责任的不断集中：它把仅仅面向未来的现代时间意识施加到了现在的头上，使得现在充满了问题，似乎已经成为一个解不开的死结。①\n\n① 本雅明：《论纲》，第5 条。\n\n18","previous_page":17,"next_page":19}