{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":180,"pdf_page":188,"physical_index":188,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ebd84c38b11b6ed33727545ea3c599b1256541515722dd7384669ce2dcfcdb5b"},"chapter":"现代性的哲学话语","content":"当然，当人把罪恶施加于或归因于他人时经常都是专横的。但当人们找出其罪行并衡量其罪恶时，这不也是遗漏本质的过失吗？那些人如此具有预言天赋，以至于他们看任何事都如同它就是如此一般—我不是这种智者—那为什么他们要等到近十年后才反对这场罪恶呢？为什么那些认为他们通晓一切的人在1933年却不知道呢？为什么他们不起而将这一切彻底地转向善呢？①\n\n令人困惑的是一个人对所犯罪行的压制。在一切都尘埃落定之后，他写了一封辩解信，认为自己之所以选择法西斯主义，纯粹是属于大学校园政治的小伎俩。海德格尔把担任校长和由此引发的争论归咎于“科学的形而上学本质”②，同样，他也把他的行为和言论同他作为一个经验人的自我分离开来，并归因于无法承担责任的命运。他正是从这一视角来审察他自己的理论发展。他并不把所谓的转向(Kehre)理解为一个解决问题的思想努力的结果，一个研究过程的结果，而是把它当作存在自身克服形而上学的客观事件。\n\n① 1983年，海德格尔的儿子第一次发表了他在1945年写的文章：《德国大学的自我主张》(Die Selbestbehauptung der deutschen Universität'), Das Rektorat,1933/34,Frankfurt am Main,1983,26。结合这篇文章，M. 施赖伯在《法兰克福汇报》上报道了弗莱堡大学历史学家H. 奥特新近研究所获得的“海德格尔传记新细节”。\n\n②同上，第39页。\n\n180","previous_page":179,"next_page":181}