{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":201,"pdf_page":209,"physical_index":209,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d7106855bc084953b2e71b823f7fac1d119ad21e8946f18a20f9b0b44dbc18a9"},"chapter":"现代性的哲学话语","content":"3\n\n德里达对胡塞尔真理确定性概念的批判，和海德格尔对胡塞尔现象概念的批判如出一辙。为了巩固超越一切具像而“自在”存在的意义的地位，胡塞尔不得不求助于一种直观：在这种直观当中，这些本质可以“从自身出发”，把自己展现出来，并作为纯粹现象而获得规定性。胡塞尔把这种直观看作是对意义意向的满足，是语言表达所指向的“对象”的自我规定性。意义指向行为与意义实现行为之间的关系，犹如关于对象的观念与关于对象的实际感知之间的关系。直观履行了表达意义所做出的不同承诺。然而，胡塞尔却由此从先天的角度把一切语言表达的意义都纳入认知维度。\n\n德里达反对把语言化约为对认知或确定事实有用的成分，他这样做是正确的。逻辑先于语法，认知功能先于沟通功能。在胡塞尔看来，这是不言而喻的：\n\n如果我们问，表达意味着什么？我们很自然地会举例说，它实际上是有助于知识的获得。①\n\n胡塞尔自己注意到了，比如单称名词，就不能随便按照这种模式来加以解释有些“主观表达”，其意义随着言语环境的变化而变化。但面对这样的困境，胡塞尔依然断言，\n\n① 《逻辑研究》，第56页。\n\n201","previous_page":200,"next_page":202}