{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":21,"pdf_page":29,"physical_index":29,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"db6dbb53fd4cc0233eddce8e4d05b9450c7702cd08b18e29a17f703e9e266f88"},"chapter":"现代性的哲学话语","content":"意识的理念乃是现代的事业。①\n\n贯彻主体性原则的主要历史事件是宗教改革、启蒙运动和法国大革命。自马丁·路德开始，宗教信仰变成了一种反思；在孤独的主体性中，神的世界成了由我们所设定的东西。②新教反对信仰福音和传统的权威，坚持认知主体的宰制：“圣饼”不过是面粉所做，“圣骸”只是死人的骨头。③因而，《人权宣言》和《拿破仑法典》反对把历史上的法作为国家的实体性的基础，从而实现了意志自由的原则：\n\n“正义”和“道德”开始被认为在人类现实的意志中有它的基础，以前这种“正义”和“道德”仅出现在新旧约书中外在地规定的上帝的命令中，或者以特殊权利的形式出现在旧文书中，或者从宗教的条约中看到。④\n\n进而言之，主体性原则还确立了现代文化形态。这一点首先适用于既揭开了自然的面纱又解放了认知主体的客观科学：\n\n所以，一切奇迹都被否认了：因为自然乃是若干已经知道和认识了的法则组成的一个体系；人类在自然中感到自得，而且只有他感觉自得的东西，他才承认是有价值的东西，他因为认识了自然，所以他自由了。\n\n① 黑格尔：《全集》，第20卷，第458页。\n\n② 黑格尔：《全集》，第16卷，第349页。\n\n③ 黑格尔：《全集》，第12卷，第522页。\n\n④ 同上。\n\n⑤同上。\n\n21","previous_page":20,"next_page":22}