{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":23,"pdf_page":31,"physical_index":31,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e2d108d901152da60e0ec67831338001e60851040a32a01ddf1880c8c3896843"},"chapter":"现代性的哲学话语","content":"直到十八世纪末，从制度化角度来看，科学、道德和艺术还分化成不同的活动领域，各自探讨自身所独有的问题，分别为真实性问题、正义问题和趣味问题。就整体而言，知识的这些领域一方面与信仰领域、另一方面又与合法的社会交往以及日常共存迥异其趣。这里我们再次看到黑格尔后来所说的表现主体性原则的领域。由于先验反思———主体性原则在其中似乎暴露无遗——同时要求充任这些领域的最高审判官，所以，黑格尔认为，在康德哲学中，现代世界的本质成了一个焦点。\n\n① 康德：《纯粹理性批判》，B779。\n\n23","previous_page":22,"next_page":24}