{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":251,"pdf_page":259,"physical_index":259,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0c2703a7d7dc204d50b5c7199f07c04e12e52fdca025d8ef411694d1a7ef344c"},"chapter":"现代性的哲学话语","content":"发挥决定作用的不是存在，而是自主权(Soveränität)，这一点并非偶然——相反，由此我们还可以看到，巴塔耶与尼采之间有着亲和性，主要表现为审美的自由概念和超人的自我捍卫，而这对海德格尔来说是不可思议的。无论是巴塔耶还是尼采，他们都认为，在自我膨胀的权力意志与满足意义的权力意志之间有着共通之处，它们都带有永恒回归的宿命论色彩。巴塔耶和尼采的共同之处在于一种无政府主义；由于这种思想反对任何权威，甚至反对神圣权威，因此，关于上帝已死的学说在严格意义上具有无神论特征。相反，对海德格尔来说，他用严肃的语调不断重复这一观点，从而使它失去了尖锐性。上帝作为一种本体的存在遭到了否定，但本体论意义上的启示事件依然占据着废黜上帝后所遗留下来的语法空位，从而引起人们的无限思索。似乎我们一时无法用语言来命名难以名状之物。因此，福科的如下问题只适用于巴塔耶，而不适用于海德格尔：\n\n假如上帝不存在，假如上帝从来没有存在过，那么，杀死上帝意味着什么呢？①\n\n①《论知识的颠覆》，第35页。\n\n251","previous_page":250,"next_page":252}