{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":255,"pdf_page":263,"physical_index":263,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"14c4e9b6268fb025af8fe1533d1e2122d887e7db5695be92d4383bea238b1a77"},"chapter":"现代性的哲学话语","content":"同质社会无法在其自身内部发现行为的意义和目的。这样，它就不得不依赖于它所排斥的强制力量。②\n\n巴塔耶是涂尔干学派的传人。他把社会生活、精神生活以及道德生活的异质层面还原为神圣因素，而对于这种神圣因素，涂尔干通过与世俗世界进行对比来加以界定：神圣客体具有一种魔力，在诱人和迷人的同时，也发出恐吓和拒绝。一旦爆发，它们会产生惊人的效果，并表现出一种更高层次的现实性—它们与世俗之物不可化约，并避开了一种同质化的考察方式，这种考察方式把“异”与“同”混为一谈，用熟知的东西来解释意外的事件。\n\n巴塔耶还进一步明确了这种非生产性支出的特征：异质成分对世俗世界而言是多余的—从垃圾、排泄物到梦境、色情诱惑和性倒错，再到容易传染的颠覆性思想；从奢侈到满腔希望和神圣的先验性等。相反，日常生活中的同质因素和同构因素，则是与外部自然进行新陈代谢的产物。资本主义社会主要是用时间和金钱来抽象地衡量劳动，即作为同质化力量的雇佣劳动的。一旦融入科技，这种力量就会急剧增长。技术是科学与生产之间的纽带。和阿多诺一样，巴塔耶曾说过这样一句话：\n\n① 请参阅 A. 米切利希：《大众心理学与自我分析》(Massenpsychologie undIch-Analyse')，载其：《全集》(Gesammelte Schriften)，第 5 卷，Frankfurt am Main,1983,第83页以下。\n\n② 巴塔耶：《自主权》，第23 页。\n\n255","previous_page":254,"next_page":256}