{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":260,"pdf_page":268,"physical_index":268,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"143e752eaa029bc4c2bbdb263dd133a5a6aa1bc8e69be31c27728a85a5586a6d"},"chapter":"现代性的哲学话语","content":"在1933年的著作中.巴塔耶试图在异质世界本身当中划定崇高与低俗之间的界线。这一意图收效其微，巴塔耶最终仅仅满足于提出他所极力反对的法西斯政治的功能变化。他建议创立一种异质性的科学：\n\n它让我们能够预见到掠过上层建筑的社会情感反应—或许在某种程度上还能控制住它们。……一旦形成对立的不是法西斯主义和共产主义，而是激进的命令形式与颠覆，那么，一种有关吸引和排斥(即由异质因素引起的矛盾情感)的社会运动的系统知识就会成为一种武器。①\n\n在接下来的三十年中，巴塔耶详细阐述了当时他所设想的这门科学的基本要点。我想首先来考察一下他的历史哲学告别现代性的方式，以便深入讨论其普通经济学。巴塔耶希望这种普通经济学能为一个悬而未决的问题提供答案，这就是：究竟应当如何来思考从物化到自主权的转换。\n\n3\n\n早在1933年初，巴塔耶就发表了一篇讨论浪费概念的文章，从中可以看到其带有摩尼教色彩的历史哲学轮廓。②作为共产主义者，巴塔耶的活动范围是马克思主义实践哲学：劳动，即社会生产，是人类特有的一种再生产模式。起初，巴塔耶完全是用青年马克思在《1844年经济学一哲学手稿》中的观点来描述现代阶级对立的：\n\n① 巴塔耶：《自主权》，第42 页以下。\n\n② 请参阅《社会批判》(La Critique Sociale)7,1933;德译文收入巴塔耶：《理论著作》(Das theoretische Werk)，第 1 卷，München,1975,第9 页以下。\n\n260","previous_page":259,"next_page":261}