{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":265,"pdf_page":273,"physical_index":273,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"700a3b175e206ac6b49f5a854c5a77f5de396bc71119069f62df94e86011e880"},"chapter":"现代性的哲学话语","content":"当然，像一切宗教意义一样，牺牲的意义也暴露出神圣仪式就其本质而言不是什么源始之物，而是对人与自然的内在同一性的丧失所做出的反应。只有当我们还记得，人类双手的劳作，即第一个目的性的对象化行为，给无辜的自然到底带来了些什么，我们才能把握住这种内在同一性。巴塔耶对失乐园有过如下的描述：\n\n由于劳动的介入，从一开始，内在性、深层欲望及其自由放纵等都被一系列合理事物给代替了。在这当中，瞬间的真实不再重要，重要的是操作的最终结果—简言之，即最初的劳动创建了一个物的世界。……由于物的世界的建立，人自身也成了这一世界中的一个物，至少在劳动时是这样。人一直都在寻求逃脱这一命运。因此，在各种神话和恐怖的宗教仪式中，人一直都在追寻其失去了的内在性。……问题的关键始终都在于从现实秩序和客体的贫乏中拿走一些东西，重新归还给神圣秩序。\n\n如果说，宗教已经遭到劳动的诅咒，因此，只有在主体自我外化的瞬间，遭到破坏的事物秩序才会得到恢复，无言的交流才会成为可能，那么同样，只有在狂喜的瞬间，才能重新获得纯粹的自主权。\n\n① 《理论著作》,第88页。\n\n② 同上，第87页及下页。\n\n265","previous_page":264,"next_page":266}