{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":267,"pdf_page":275,"physical_index":275,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0c659dfbce78ec0e21670cc6e8b057017aa214e20d0405a20f79595102fc32ee"},"chapter":"现代性的哲学话语","content":"西方民主政治家们借助于(公共劳动所建立起来的)个人魅力，依然保持着统治本质的特有光辉，即使这种形象依靠的仅仅是对传媒所操纵的官僚权力的占有，而不是卡里斯玛品质。民主政治家处在中间状态：一边是表现在统治者、特别是法西斯元首身上的存在的主体性，一边则是权力的客观性：\n\n共产主义政客的严肃性让我们明白了，只有资产阶级社会才会允许不断地表示反对立场：不断增长的物所激发出来的权力，和人们为了消耗物而追求的社会地位毫无关系。①\n\n二十世纪五十年代初，巴塔耶描绘了一幅斯大林主义的肖像，虽然和现实有些出入，但从中我们还是可以看到，苏联官僚社会主义的社会应当已经结束了解分化的过程。而随着社会等级的消除，自主权从社会劳动领域中最终也被驱逐了出去。\n\n在统治的一切历史形式中，自主权总是和权力联系在一起。只有在苏维埃统治下，才出现了一种纯粹而“客观的”权力，它消除了一切自主权，也摈弃了仅有的宗教特性。这种客观权力没有任何真实的卡里斯玛作为保证；在功能上，则依靠社会劳动系统，简言之，依靠生产力的发展目标而获得界定：\n\n谁如果掌握了一种客观的最高权力，他都会把阻止自主权对物的统治作为自己的目标：他必须把物从所有特殊的压迫中解放出来；它们只能属于那些尚未分化的人。\n\n① 巴塔耶：《哈利路亚；爱欲与死亡的魅力；人类的摇篮；负荷的星球》，第67页以下。\n\n267","previous_page":266,"next_page":268}