{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":269,"pdf_page":277,"physical_index":277,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"56d2d30be43cdbc626491655a2a41acac2cda5e4961a79f0649c5685d5f3b6a7"},"chapter":"现代性的哲学话语","content":"只有当与非生产性支出联系在一起的古老价值—如在宗教改革期间的天主教价值遭受谴责和摧毁的时候，物的完善才会发挥出一种解放的作用。①\n\n于是，巴塔耶认为，物化实践领域和摆脱一切实践功能的纯粹自主权领域正在逐步分离开来，而斯大林主义就是这一分离过程的最后一个阶段。斯大林在有意无意之间，追随着一种神秘消息，而巴塔耶从马克思的通俗教义中听到了这样一种神秘消息：\n\n由于马克思认为劳动主要就是改变物质状况(把实践还原为劳动，还原为目的理性行为结构)，所以他强调，物(经济)独立于其他一切努力(宗教的或一般情感的)，而这在加尔文主义那里只是一笔带过。不过，马克思又暗地里认为，人性回归(回归内在世界和内在本质)独立于一切生产活动。不过，只有在实现解放之后，这种回归才有可能；也就是说，只有在行为终止时，回归才开始。②\n\n这就是实践哲学所提出的关于一个自成总体性的劳动社会\n\n① 《理论著作》，第177页。\n\n② 同上，第171页。\n\n269","previous_page":268,"next_page":270}