{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":272,"pdf_page":280,"physical_index":280,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"96f83b12a3e52d401dfba05f13a0283e6d062a67ae0351e00bca36d19229ef7a"},"chapter":"现代性的哲学话语","content":"如果我们在基本禁忌中发现存在一种倾向，拒绝把个体与浪费生命能量和毁灭性的放荡本性对立起来，我们就再也无法把死亡与性区别开来。死亡与性都是自然和无数的大众一起庆祝的节日的高潮。它们都意味着一种毫无节制的饕餮，而这与每个个体追求自我持存的深层愿望是相违背的。①\n\n我们必须用规范来划定劳动领域，而规范把一种带有纵欲性质的暴力行为从“日常事务”中驱除了出去。②\n\n因此，到了第二步，巴塔耶指出，如果我们考察的仅仅是对于社会劳动保障系统而言，社会生活的规范基础究竟具有怎样的意义，我们就会发现，社会生活的规范基础是保持不变的。这种功能主义视角无法解释清楚禁律的约束力来自何处。涂尔干早就指出，我们不能从经验主义的角度把规范的有效性化约为与禁律有着传统(即外在)联系的制裁行为。相反，规范的约束力来源于一种神圣的权威，我们会带着恐惧而又激动的心情去接近这个神圣之物，但我们永远也无法接触到这个神圣之物。巴塔耶从他的审美经验出发对上述事态作了解释，让我们认识到古老的规范都包含着深深的歧义：规范的有效性要求是建立在僭越规范的经验之上的，僭越越是遭到禁止，就越是充满诱惑。换言之，这是一种亵渎神圣的经验，其中，恐惧、厌恶和惊愕与迷恋和麻木的幸福等交织在一起。巴塔耶指出，法律和违法有着内在的紧密联系。合理化的劳动世界由于禁律而明确了界限并得以奠基，然而，这些禁律本身绝不是理性的法则。相反，它们为世俗世界打开了朝向神圣的大门，从中获得了迷人的光芒：\n\n① 巴塔耶：《神圣的爱欲》，第 57页。\n\n②同上，第59页。\n\n272","previous_page":271,"next_page":273}