{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":273,"pdf_page":281,"physical_index":281,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e8ef44024574102060ae7d742da536d51b85e65694c66476eb951b26768df543"},"chapter":"现代性的哲学话语","content":"开始的时候，(禁律)对(内在本质的)暴力的平静反抗，并不足以分裂两个世界。如果这种反抗自身不具有暴力的话……那么，理性也就没有足够的权威来界定逾越的界线。只有不假思索的害怕和恐惧，才能抵抗毫无节制的放纵。这就是禁忌的本质：它带来了一个平静而理性的世界，但它自身在其原则中却是一种震颤，触动的不是理智，而是情感。①\n\n色情经验和宗教经验有着一致的地方，那就在于，它们都把关于原始禁律的共识与世俗化之后出现的强烈恐惧联系在一起。\n\n色情的内在经验要求色情者无论是对作为禁律基础的恐惧还是对僭越禁律的要求都保持高度的敏感。正是这种宗教敏感把欲望与恐怖、极度享乐与极度恐惧永远联系在了一起。①\n\n①《神圣的爱欲》,第51页。\n\n273","previous_page":272,"next_page":274}