{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":277,"pdf_page":285,"physical_index":285,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1a7afb13cfb985b7f0801661e7bbb7605281e325149fe4e34283bcb4b0807516"},"chapter":"现代性的哲学话语","content":"当然，可以用不同的方式来排遣剩余能量，比如扩大集体的人口范围、空间范围或社会范围，还有提高生产水平和生活水平等，总之一句话，就是增加复杂性。这样，有机体的成长过程就找到了一种社会等价物。比较明显的是死亡和生殖、个体存在的消亡与新一代的诞生等对剩余生命能量的吸收，而新一代又将重归消亡。与这种自然的奢侈相对应的，是社会统治阶层的奢侈。自主的浪费有不同的形式，诸如经济领域里的非生产性消费、色情的纵欲形式以及宗教的纵欲形式；无论是哪一种形式，都在以生命哲学为基础的普通经济学中占有核心的地位。反之，生产力的提高和资本主义的增长，即工业的发展，又增加了生产所无法消耗的剩余财富。道德的规训力量、对奢侈的憎恨、对统治暴力的禁止以及对异质成分的排斥等，都是在相同的方向上发挥作用。然而，一旦剩余财富不能以荣耀的方式(即增强和激发生命的方式)被消费掉的话，那么，灾难性的浪费形式就是惟一的替换方案了—诸如帝国主义的冒险、世界大战等，今天我们或许还可以补充进生态污染和核毁灭等。\n\n通过对宇宙和世界社会中能量平衡的推测，巴塔耶希望能把彻底的物化转变为对纯粹自主力量的复活。因为，已经具有普遍性的劳动社会将不断增加无法吸收的剩余能量，于是，肯定要上演以浪费和消耗为主题的盛宴，要么是可以预测的灾难，要么是自由的社会，后者将其财富随意地用于自主消耗，这就意味着放纵，意味着主体的自我超越以及主体性的彻底解放。\n\n277","previous_page":276,"next_page":278}