{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":278,"pdf_page":286,"physical_index":286,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"45c0768acf6318d600c233adeae1cc64cead475cfc76b65c5adf4f1b78c1e0b9"},"chapter":"现代性的哲学话语","content":"巴塔耶提供给我们的是一种消极的形而上学世界观，表现为用人类学扬弃经济学。对于这种形而上学世界观的内涵，我无须进一步加以探讨。但巴塔耶认为，无论是在科学还是在纯粹的形而上学替代物当中，自己所面对的困境和尼采在进行科学一意识形态批判时所遇到的都是一样的。如果自主权及其神圣起源与目的理性行为世界之间一直都有一种异质的关系，如果主体和理性自我建构的途径仅仅在于排斥暴力，如果理性的他者并不只是非理性或没有得到承认的东西，即不可通约的东西(除非理性主体发生破裂，否则，理性就无法接触到理性的他者)，那么，我们就没有条件去设想一种理论，用来超越理性所能把握的视界，并揭示理性与一种先验的源始力量之间的互动；分析这种互动也就更是无从谈起了。巴塔耶清楚地意识到了这一困境，却没有着手解决。他对一种非客观化的科学作了认真而透彻的思考，而按照他的极端看法，认知主体不但参与了对象领域的建构，不但通过先天的结构而与对象领域建立起联系，不但通过干预而深入了对象领域，而且，认知主体在“兴头上”必须放弃自己的同一性，以便再一次恢复在狂喜中所展示出来的经验——犹如在波涛汹涌的情感海洋中撒网捕鱼。另一方面，巴塔耶又坚决主张“内在”科学以及对“内在经验”的分析都具有认知上的客观性和方法上的中立性。于是，这一核心问题就这样悬而未决。\n\n在许多地方，巴塔耶不知不觉地陷人了启蒙辩证法的漩涡之中——一旦他把他的哲学研究和科学研究用于追求反思的认识，并通过把无辜的当事人转换成自觉的参与者而获得实际权力，他就更是如此。这样，他就又一次认识到了一种总体化的和自我关涉的理性批判所具有的悖论特征：\n\n278","previous_page":277,"next_page":279}