{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":280,"pdf_page":288,"physical_index":288,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"991c9b74a308715f6880bfdf5bc5ee25b8a87a5b00c55a46e3da4798d5452df7"},"chapter":"现代性的哲学话语","content":"九理性批判对人文科学的揭露：福科\n\n1\n\n福科并不是巴塔耶的信徒和继承者，一如德里达不是海德格尔的信徒和继承者。福科和巴塔耶根本就不是在一个专业传统中成长起来的。巴塔耶研究的是人种学和社会学，从未在学院内获得一席之地。而福科一直都是法兰西学院的思想史教授。尽管如此，福科还是尊巴塔耶为他的导师之一。巴塔耶反对的是启蒙的性话语的非自然化洪流，他试图恢复性放纵和宗教放纵所特有的色情意义。巴塔耶这样做，自然也就深深地吸引了福科。但福科主要敬佩的是，巴塔耶在虚构文本与分析文本、小说与反思之间游刃有余，用浪费、放纵、越界等词汇丰富了语言，并以此打破了占据主导地位的主体性语言。针对谁是他精神导师这个问题，福科做了耐人寻味的回答：\n\n很长一段时间里，我既极度喜欢布朗肖和巴塔耶，又对杜梅泽尔和列维-斯特劳斯的所谓的实证研究充满兴趣。我在这两者之间摇摆不定，难以自拔。但实际上，这两条路线——其惟一的共性可能就是在宗教问题上——以同样的方式，促使我思考主体消失的问题。①\n\n280","previous_page":279,"next_page":281}