{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":312,"pdf_page":320,"physical_index":320,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6bba0a800bb2e50e7b67066b21fb6a39f0a17bc3ed75138672ec9cd2087decd8"},"chapter":"现代性的哲学话语","content":"我们易于认为，自从人发现自已并不处于创造的中心，并不处于空间的中央，甚至也许并非生命的顶峰和最后阶段以来，人已从自身之中解放出来了；当然，人不再是世界王国的主人，人不再在存在的中心处进行统治，人文科学是危险的中介。①\n\n人文科学之所以仅仅是中介，是因为它们不同于哲学和反思学科，并不直接加强自我设定的主体自我毁灭的动力，而是在无意识之中成为了工具。人文科学之所以是而且一直是伪科学，原因在于它们无法看清自我关涉的主体被迫双重化所面对的困窘；无法承认自我认识和自我物化的结构性意志—因此，它们也就无法把自己从推动它们的权力中解脱出来。福科在《疯癫与文明》中以精神病学实证论为例阐明了这一点。\n\n于是，问题出现了：福科把这种(对于一般的现代知识型和特殊的人文科学具有积极意义的)独特的求知意志和求真意志(求知意志和自我控制意志)加以普遍化，把它们解释成一种权力意志本身，并推定一切话语(并不只限于现代话语)都隐藏着一种权力特征，都源于权力实践。那么，福科这样认为的根据是什么呢？正是这一点标志着福科从一种知识考古学转向了谱系学：谱系学阐明的是那些充满历史空间无处不在，也毫无意义——的话语形态的发生、发展和衰落的过程。\n\n①《事物的秩序》，第418页。\n\n312","previous_page":311,"next_page":313}